What I like about the company Employees are good to work with What I dislike about the company The way they handle issues and trusting their employees with more tasks.The way the upper management does not address mistakes made, they just pass it to another person.
![]() CPUNLOCKDIALOGFOOTER2. The other groups consist of Europeans (mostly French ) at 29, Wallisian 9, people of mixed ancestry (8), and other groups including Polynesians, Indonesians, Vietnamese and those (believed to be chiefly of European ancestry) who identified simply as Caledonian. 1 In 1775, there were 70,000 Kanaks living on the islands. Cultural flag of the Kanak community, showing a flche fatire (a spear-like wooden totem monument placed atop traditional dwellings). Ethnographic research has shown that Polynesian seafarers have intermarried with the Kanaks over the centuries. The Kanaks refer to the European inhabitants of New Caledonia as Caldoches. A political movement, restarted by some Kanaks in 1984, after an initial failed revolt in 1967, has strongly pursued total independence status from the French rule. A 2014 referendum will decide whether or not the territory will achieve sovereign status. When the 1988 Matignon agreements were signed between the representatives of France and New Caledonia to decide on holding the referendum for independence, Jean-Marie Tjibaou, the Kanak leader of the independence movement, had mooted a proposal to set up an Agency for the Development of Kanak Culture (ADCK). After Tjibaous assassination in 1989, the French President Franois Mitterrand ordered that a cultural centre on the lines suggested by Tjibaou be set up in Nouma, the capital of New Caledonia; it was to be the last of Mitterrands Grands Projets. The Jean-Marie Tjibaou Cultural Centre was formally established in May 1998. Wooden carvings in the shape of hawks, ancient gods, serpents and turtles are popular as is flche fatire, a carving which resembles a small totem pole with symbolic shapes, Music, dance and singing are part of many a Kanak ceremonial function and dances are performed during the traditional Kanak gatherings with the objective of cementing relationships within the clan and with ancestors. Other words have been coined from Kanak in the past few generations: Kanaky is an ethno-political name for the island or the entire territory. Kanka is a musical genre associated with the Kanak, stylistically a form of reggae with added flutes, percussion and harmonies. Kaneka often has political lyrics and is sung in Drehu, Paici or other Melanesian languages, or in French. The German racial epithet Kanake which is now applied to all non-whites, even southern Europeans in some cases, and especially to Turkish immigrants also derives from the same source, and was originally applied to people from German colonial possessions in Oceania. ![]() In addition, some researchers have claimed there is evidence of New Caledonian human habitation dating from 3000 BC (predating Lapita culture by 1500 years), while others claim to have found pre-Lapita pottery. At the Fourth Lapita Conference, held in June 2000, in Canberra, Australia, the question was posed: Is Lapita Kanak, or is Lapita the oldest and first ancestor of a later culture that is labelled Kanak 13 Still another problem in determining the origin and early history of Kanak people is that the archaeological interpretation is in conflict with the views of Kanak people which have become politicized subsequent to colonial rule. Cook gave the name New Caledonia to these islands, after Caledonia, his Scottish highlands. This resulted in a conflict between the two religious factions and eventually the French Catholics control of the islands prevailed. The island nation was thereafter annexed by France, in 1853. During the 3,000 years that Kanaks lived in the remote islands, they were unprepared for the arrival of European viruses and bacteria. The Kanaks were uprooted from the land and were employed as forced labour on French plantations, ranches and public works. This caused serious resentment among the Kanaks who revolted in 1878 against the French colonial rule, which was suppressed by the French who were better armed. The Kanak leader was decapitated, and his head was put on display in the Museum of Natural History. A major progression occurred when Kanaks and French settlers in the country obtained voting rights in 1951, shortly before it became an overseas territory of France in 1956. The Kanaks were then also allowed to move out of their reserve areas. This forum refused to participate in elections to the Territorial Assembly and even declared its own Provincial Government; it met with opposition by the French. FLNKS organized a boycott of the territorial elections in New Caledonia, smashing ballot boxes and setting up roadblocks to prevent people from voting. ![]() After the death of Kanak leader Eloi Machoro in 1985, Kanak activists took 27 gendarmes hostage on the island of Ouvea, igniting a French response. An interim arrangement was announced by Mitterrand who moved to give greater autonomy in the colony. However, two of the Kanak leaders who had signed the agreement, Jean-Marie Tjibaou and Yeiwene Yeiwene, were assassinated on 4 May 1989 by a Kanak activist. The Kanak independence activists were unhappy with the situation as they felt that France would never allow them independence. A referendum for independence from France is to be held between 2014 and 2019. As of 2009, the Melanesian Kanak people constituted 40.3 (99,078) of the population of 245,580 in New Caledonia, 1 a minority in their ancestral land. The other groups consist of Europeans (mostly French ) at 29, Wallisian 9, people of mixed ancestry (8), and other groups including Polynesians, Indonesians, Vietnamese and those (believed to be chiefly of European ancestry) who identified simply as Caledonian. In 1775, there were 70,000 Kanaks living on the islands.
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